Tag Archives: Power

WEALTH AND POWER IN KALI-YUGA

by JAYRAM DAYA

[Editorial note: Consider this ‘eternal mathematical truth’: (a+b)×c = a×c + b×c. A mathematician, centuries ago, must have divined and articulated this truth. Surely however, in commerce, this truth held even in earlier epochs. Suppose you had two bags of fruit, with a given unit price. Then you got the same total price (a) by adding the two weights and pricing the total, or (b) by weighing and pricing the bags separately and then adding the two prices. Surely that bit of commercial truth is also eternal, regardless of what mathematicians say!

Eternal truths are timeless. They held in ages past, hold today and will continue to hold in whatever future we may be heading into. Today Jayram Daya has selected for discussion one such eternal truth; not a mathematical truth, but a societal one, from Srimad Bhagwatam.

Read, reflect and enjoy!]

वित्तमेव कलौ नृणां जन्माचारगुणोदय: ।
धर्मन्यायव्यवस्थायां कारणं बलमेव हि ॥ २ ॥

In Kali-Yuga, wealth alone is considered the sign of a man’s good birth, proper behaviour and fine qualities. Law and justice are applied only on the basis of power.

Shrimad Bhagwatam (verse 12.2.2).

The wisdom of this ancient verse reads less like scripture and more like a headline in 2026. The verse says that in Kali-Yuga,  merit is replaced by the sheer weight of a wallet, and justice becomes a commodity rather than a right.

When we examine the current global landscape, especially through figures like Donald Trump, these truths are not remote or subtle; they are glaring and unmistakable; they have become the defining characteristics of our era.

Wealth as the new definition of virtue

The verse states that wealth alone will be considered the sign of a man’s good birth, proper behaviour, and fine qualities.

Modern society views net worth as a sign of competence.

Consider Trump. His entire political identity has been built on his branding as a ‘billionaire dealmaker’. For millions, his wealth served not merely as an asset but as a moral credential, pre-authorizing his leadership irrespective of his dubious ethical record. The Bhagavatam states clearly that external wealth is mistaken for personal qualities.

Global ‘success’ culture

We see this everywhere, from the glorifying of ‘grind culture’, to influencers who hawk luxury and excess dressed up as insight and wisdom. The elevation of wealth as the sole criterion of ‘good fortune’ results in devaluation of character, and redirection of societal ambition almost exclusively towards  wealth acquisition and ostentation.

Power as the arbiter of law

The second half of the verse is even more striking: Law and justice is applied only based on one’s power.

In 2025 and 2026, we have watched as the legal systems of the world’s most powerful nations struggle to hold the elite accountable. Whether it is through endless litigation, the ‘transactional’ appointment of judges, or the use of political office to bypass indictments, the message is clear: Justice is no longer blind; it now measures worth by the size of one’s balance sheet.

A ‘might-makes-right’ world

International relations have returned to a pure transactional approach. The use of power, financial and military, is now used to unilaterally reshape borders and trade agreements, to the exclusion of any international dharma. When a figure uses his position to ‘rule the world’ through sheer force of personality and purse, the rest of the world often feels silenced, unable to challenge the brute strength, बलम, on display.

Reclaiming the servant

Srimad Bhagwatam does not just diagnose the disease; it reminds us of the cure. The danger isn’t money itself, but its elevation to the status of god. The more money becomes the ‘ruthless master’, the more humans become ‘asses’, in working tirelessly for superficial and meagre rewards.

One way to challenge the Kali-Yuga mindset is to restore the integrity of money. It requires a return to substance over status and dignity over dominance.

Heed the warning

The verse in question does not condemn modernity; rather, it explains modernity. In 2026, the verse reads like a prescient, sober diagnosis of a world of inverted values. Donald Trump’s position of power illustrates how easily wealth can be covered up as virtue and power as righteousness. That is the true meaning of Kali-yoga.

The challenge, then, is not political but civil. Restoring justice depends on reaffirming that money is a means, not a badge of legitimacy, and that power must operate within the law rather than stand above it. Without this correction, the eternal truth continues to unfold, not as prophecy, but as lived reality.

[Image: Bust of Emperor Caligula of Rome; photograph by Sergey Sosnovskiy; courtesy: wikimedia]

Whither democracy?

by Jayram Daya

Editors’ foreword:

Today we see tensions and conflicts in many parts of the world, caused by internal strife and external pressures, which affect the lives of ordinary people. The former colonial order has disintegrated, giving way to countries which – in theory – are sovereign. A sovereign country should aim to improve the lives of her citizens, but the country is also affected by pressures from the outside. Meanwhile, the old colonial powers find their own backyards affected by globalization, leading to backlash against immigrants. Western power is being challenged by emerging nations which have come together to resist hegemony and improve the lives of their citizens.

We all seem to be visited by that famous Chinese curse: May you live in interesting times!

In this context, our friend Jayram Daya shares his insights from his hometown of Standerton in South Africa. Readers are invited to post their views as comments.

Continue reading Whither democracy?

Politics of Management

Over the years, R. Srinivasan (Srini to friends), a co-editor of the blog, has written many posts originating in his work as independent management consultant. Today we are re-posting one of Srini’s earlier posts, which we believe readers will find of great interest.

One of the first lessons in management schools is titled Principles and Practice of Management, which forms the core basis of understanding how modern organizations are supposed to be managed. However, as one gets into the real world, every student of management, and even those who do not have formal management education, soon come to realize that there is one more ‘P’ that governs the management of organizations. This ‘P’ is not formally stated anywhere; I have decided to call it ‘the politics of management’.

Continue reading Politics of Management

CIVILIZATION

THE IRON LADY

This is the life story, in its distilled essence, of Mrs. Margaret Thatcher – a highly talented, strong, outstanding individual; the first ever woman Prime Minister of Great Britain; and the longest serving Prime Minister of that country in the previous century.

In addition to narrating her life story, however, in this post we shall attempt something audacious. We shall compare the stages of her illustrious life with the four-state roadmap (see here). Why do we want do that? The answer is very simple: Because that comparison throws light on human life.

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As you sow, so you shall reap

[This post outlines a current trend which we feel should be watched. To keep it from becoming too long to hold the reader’s interest, we have not included the factual evidence which proves the trend. For the interested reader, we have provided brief allusions to evidence available on the internet. Readers are welcome to also request us for more specific explanations.]

The United States of America (US) rates itself as ‘an exceptional and indispensable nation’. Statements made by US presidents from Ronald Reagan onwards – easily searchable on the web – make this attitude clear to anyone who can put two and two together and get the right answer. During his time on the world stage, Barack Obama said: ‘I believe in American exceptionalism with every fiber of my being’. His method was to speak with so much panache that people would not notice the inherent absurdity.

Continue reading As you sow, so you shall reap